Aisha Bint Abu Bakr Significance Essay
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SORII – Sister Dhammadinna
Sister Dhammadinna was a significant spokesperson in Theravada Buddhism in New South Wales. Her contributions in this introductory stage morphed the religion and played a catalyst role for the Buddhist society in Australia. Her unique background enabled to successfully mediate between east and the west societies. The intimate manner in which she presented her teachings allowed her to epitomize her beliefs. She brought a deeper cultural understanding of Buddhism as she introduced Wesak. Her charismatic and eccentric teaching style significantly impacted on those she came into contact with.
Sister Dhammadinna’s unique background enabled her to be a mediator between the Eastern and Western societies, ensuring adherents gained a comprehensive understanding of Buddhism. Mahayana Buddhism was previously introduced during the Gold Rush in Australia, boosting Buddhist population in Australia, 1911 to 0.07%. Buddhist population steadily decreased as the ‘white Australia’ policy was put in place to extinguish eastern immigration. Buddhism was central to Asian countries such as Thailand and Sri Lanka. Disabling these people immigrating to Australia limited the growth of Buddhism. Sister Dhammadinna was born in America and lived in Sri Lanka for 30 years, making her an ideal candidate to introduce Theravada Buddhism to Australia. The 1947 Australian Census indicates that the total percentage of Buddhists in Australia was 0.01%. After Sister Dhammadinna’s visits to Australia and introducing Theravada, adherents continued to grow until the 2011 Australian consensus states the Buddhist population in Australia was at 2.46%.
Her background provided extensive knowledge of both cultural attitudes and religions. During her visits in 1952 and 1957, she could speak English and comprehend western attitudes. She was ordained in Theravada Buddhism and previously led a Sangha in Sri Lanka, giving her deep intellect of Buddha and Dharma.
Sister Dhammadinna’s...
Sister Dhammadinna was a significant spokesperson in Theravada Buddhism in New South Wales. Her contributions in this introductory stage morphed the religion and played a catalyst role for the Buddhist society in Australia. Her unique background enabled to successfully mediate between east and the west societies. The intimate manner in which she presented her teachings allowed her to epitomize her beliefs. She brought a deeper cultural understanding of Buddhism as she introduced Wesak. Her charismatic and eccentric teaching style significantly impacted on those she came into contact with.
Sister Dhammadinna’s unique background enabled her to be a mediator between the Eastern and Western societies, ensuring adherents gained a comprehensive understanding of Buddhism. Mahayana Buddhism was previously introduced during the Gold Rush in Australia, boosting Buddhist population in Australia, 1911 to 0.07%. Buddhist population steadily decreased as the ‘white Australia’ policy was put in place to extinguish eastern immigration. Buddhism was central to Asian countries such as Thailand and Sri Lanka. Disabling these people immigrating to Australia limited the growth of Buddhism. Sister Dhammadinna was born in America and lived in Sri Lanka for 30 years, making her an ideal candidate to introduce Theravada Buddhism to Australia. The 1947 Australian Census indicates that the total percentage of Buddhists in Australia was 0.01%. After Sister Dhammadinna’s visits to Australia and introducing Theravada, adherents continued to grow until the 2011 Australian consensus states the Buddhist population in Australia was at 2.46%.
Her background provided extensive knowledge of both cultural attitudes and religions. During her visits in 1952 and 1957, she could speak English and comprehend western attitudes. She was ordained in Theravada Buddhism and previously led a Sangha in Sri Lanka, giving her deep intellect of Buddha and Dharma.
Sister Dhammadinna’s...